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Good News: Never Alone Again

by Dan Cruver Published Sep 13, 2013

Alone in the fog

Never Alone Again

The Son, who was sent forth to redeem us so that we might receive adoption as sons, is none other than the One who not only eternally enjoyed communion with the Father but also fulfilled all the Father’s will. The Son who was sent is a member of the Trinity that has been, is, and forever will be a communion of Persons. Therefore, when that Son became incarnate, communion with God became incarnate, and with his incarnation perfect obedience permanently entered the human race in him. In the incarnate Son, communion with the Father and perfect obedience to his holy will finally burst into the far country of our alienation from the Father. Through the incarnation, Jesus (fully God and fully man in his one Person) became not merely the means but the place—the locale—where communion with and obedience to God happens in all its unimaginable fullness. It is only in the Person of Christ that God and man meet in loving communion. The understated good news of the gospel is that the humanity of Jesus has become our communion with and obedience to his Father. Only in Jesus can true radical obedience and unending communion be found.

The Son of God came into the far country of our estrangement, not as an outsider or a detached observer, but as a true man among men, like us in every respect yet without sin (Hebrews 2:17; 4:15). James Torrance (younger brother to T.F. and a theologian himself) explains it this way:

Christ does not heal us by standing over against us, diagnosing our sickness, prescribing medicine for us to take, and then going away, to leave us to get better by obeying his instructions—as an ordinary doctor might. No, he becomes the patient! He assumes that very humanity which is in need of redemption, and by being anointed by the Spirit in our humanity, by a life of perfect obedience for us, by dying and rising again, our humanity is healed in him.

Born to Heal | Born to Give Communion

By being “born of a woman” (Galatians 4:4), the Son of God journeyed into the far country that he might heal us of our estrangement and conflict with God from within his own Person. As soon as Jesus was conceived by the Spirit in the virgin womb of Mary, the healing and sanctifying of our humanity began. When Jesus said, “I am the resurrection and the life” (John 11:25), he was not merely referring to what he was about to do with Lazarus in the tomb, nor to what he would ultimately do in the last day, but to the entirety of his incarnate life. Jesus was the Resurrection and the Life from the moment he was conceived in the virgin womb all the way to his resurrection from the dead and forever beyond. It was from that very moment that he began to heal and sanctify our humanity—to progressively bring his resurrection life to bear upon all our inability, estrangement and disobedience—from the inside out.

By being “born under the law” (Galatians 4:4), Jesus lived out a life of perfect communion with the Father in our place, as our substitute. What we did not do in the Garden of Eden, and what we do not do now, he did for us in the far country outside the Garden in his incarnate Person that he might bring us home to the Father in himself. Jesus’ humanity has become the place of our communion with God. By virtue of his union with us and our subsequent union with him by the Spirit, we are amazingly and wonderfully brought to participate in his knowing of the Father. In other words, Jesus is where our communion with the Father happens, and Jesus is the only place where it happens.
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Thank you for reading this selection from Reclaiming Adoption: Missional Living Through the Rediscovery of Abba Father. Please check out Together for Adoption’s book Reclaiming Adoption. It is available for purchase at Cruciform Press.

Join us October 4-5 at the Together for Adoption National Conference in Louisville at Southern Seminary. Learn more and watch our conference trailer.


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